Ethics in Islam

International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 Islamic Perception of Business Ethics and the Impact of Secular Thoughts on Islamic Business Ethics Muhammad Hashim Lecturer Government College of Management Science, Peshawar, KPK-Pakistan Abstract The purpose of this paper is to exhibit the business ethics perception in Islam and to unveil the western secular values and thoughts regarding ethics. We have presented the various repeatedly verses from Holy Quran and teachings of the Prophet.But unfortunately the western dominancy on our systems with great extent effaced our core Islamic values, beliefs and idea regarding business and trade. The dominancy of their organism has occupied a vital rule in all the major activities in our system and we are constrained to follow. Especially Muslims are striving for much profit and they are ignoring the ethical standard of the business, what Islam prohibits and what permits they don’t care. Being Muslims we have to follow the rules and regulation for business dealings which stated by Islamic jurisprudence the business will sustain its image and will be able to survive.Keywords Business ethics, Islam, Perception, Western thoughts, Quran, Ahadith, Islamic jurisprudence. 1. Introduction: In today’s modern business each business enterprise is fettered to follow the ethical perspective of the business language because no business activity can be best managed and organized without knowing sound Islamic business ethics especially for Muslims. Because the holy Quran says â€Å" Allah has made business legitimate for you† If a person knows about the wide range of issues which are confederated with all the function of marketing so then he/she can best manage the overall business with splendid ways.If we talk about ethics a clear picture comes to our mind about the behavioral aspect of the business person or mangers that how he is going to deal c ustomer in best and suitable manner. If the sentiment of ethics is prevail in the 98 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 mind of entrepreneur then surely he can never deceive the customer at all. Imprudent behavior in this regard may damage or collapse the overall business goodwill and reputation.The tradition of prophet (May peace be upon him) states â€Å"The Muslims are bound by their provisions or stipulations† ( Abu Daud, Hadith No:3120) about infielder and hypocrite who break down the promise the tradition of Holy prophet states thus â€Å" the hypocrite is not a promise person if he makes promise he breaks it and if he makes compact, he act traitorously† (Bukhari,1 hadith No: 32) In country like ours we must follow the Islamic jurisprudence regarding business dealing and the way of conducting daily and routine business transactions. In this behalf we can fo llow the instructions and orders of Holy Quran and Ahadith2 of our prophet (sws).It is the great bounty of Fiege who revealed the Holy Quran for the direction of human beings with clear revelations over prophet Muhammad (sws) who is the incarnation for all human beings a concise lessons and glade tidings for those who believe on day of resurrection/dooms day, warning and wrath for those who belie all the clear sign or verses. It is unethical if some one makes stratagems or plots in daily routine business transaction with their customers using abuse language and showing despise then he is casting his self into darkness and plunge into astray.The great triumph and avert self from seditious or humiliation is to plain business dealings and good behavior with customers. Ancient people of prophet shuaib (A. S) were famous for unethical dealings and wrong measuring and weighing of goods. They were considering adulteration, feigning and dishonesty in business transaction their triumph and r ejoice but they could not know the plot of oft-forgiver, and hence calamity seize them form where they did not know about. In the holy Quran Allah says† And to Madyan people we sent their brother shu’aib.He said: O my people, Worship Allah, you have no other ilah (god) but Him, and give not short measure or weight. I see you in prosperity and verily I fear for you the torment of a day encompassing† (surah Hud, part 12, verse no 84) â€Å"And O my people, Give full measure and weight in justice and reduce not the things that are due to the people, and do not commit mischief in the land, causing corruption. (Hud, part 12, verse,85. ) â€Å"That which is left by Allan for you (after giving the right of the people) is better for you, if you are believers.And I am not a guardian over you† (Hud, part 12, 86) 1 Book name of the Ahadith 2 Sunnah of the Holy prophet Muhammad( May Peace Be upon Him) 99 www. hrmars. com/journals International Journal of Academic Rese arch in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 Further Quran says â€Å"He said: â€Å"O my people, Tell me if I have clear evidence from my lord and He has given me a good sustenance from Himself (shall I corrupt it by mixing it with the unlawfully earned money). I wish not, in contradiction to you, to do that which I forbid you.I only desire reform to the best of my power. And my guidance can not come except form Allah, in Him I trust and unto Him I repent. (Verse no, 88). Further the people of Madyan said, Quran tells us â€Å"They said: O shu’aib, we do not understand much of what you say, and we see you weak among us. Were it not for your family, we should certainly have stoned you and you are not powerful against us. †(Verse no: 92, part 12. ) On other place of the Holy Quran, Allah says, â€Å"the dwellers of Al-Aikah (place name near Madyan3) belied the Messengers. (Surah 26, part 19, verse no: 175)4 â€Å"Give full measure a nd cause no loss to others† And weigh with the true and straight balance. † (Verse no: 181,182) â€Å"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land. † Then we can see what was the requite for such a transgress nation, they could not outstripped the Quran says â€Å"And when our Commandment came, we saved Shu’aib and those who believed with him by a Mercy from Us. And As-Saihah (torment awful cry) seized the wrong doers, and they lay (dead), prostrate in their homes. (Verse no: 94, part 12. ) It is clear form the above verses that how the people of Madyan were defrauding the people in things, and they were considering short measure and weights to the people accomplishment in their business. This is a single parable a thousand of exemplary events in this regard may prove about outcast people and nations. About lawful business transaction we can see the saying of our Holy prophet (saww) 3 Nation of th e prophet Shu’aib( A. S) 4 Quran( the last revealed book) 100 www. hrmars. com/journalsInternational Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 Islam encourages candor and reliability in business transaction. The Holy prophet saidThe honest merchant/business man on the day of resurrection will be rewarded with prophets, pious, virtuous and martyr people†. (Tarmidhi, hadith No: 1130). Now we briefly converse the term ethics, business, business ethics, and the reason why Muslims have failed to follow the instruction of the Holy Quran and sayings of the Holy prophet (saww) in business dealings. . Literature review 2. 1 Ethics the word ethic is derived from the Greek word â€Å"ethos† means custom and usage. A study what ever is right and good for humans. ( VU,2011)5. Ethics a set of moral principles which enable a person to distinguish between things which one is good and which one is bad. The term ethics i s often use as morality, morality in actions is very important constituent no behavior can be positive with out good and resonance base of ethics. Ethics also sustain behavior and it leads good attitude. Dr Sabahuddin Azmi). â€Å"We may define ethics as normative science of the conduct of human being living in societiesa science which judge this conduct to be right or wrong, to be good or bad. Or in some similar way. William Lillie (1971). Basically the word ethics if we see it in Islamic perspective means to see what is good and bad socially as well as morally because ethics is something which play important role for making and developing an sound and pious society. (syed abul A’ala Mawdodi,1994)6To be ethical it is required to have clear good judgment and responsibilities. The ethics can be covered from education, a person can get and train ethically by learning, but there is no need of some special education for ethics a person can learn form his surrounding and environm ent. To solve difficult situation and face different problem requires ethical understanding, a good human interaction needs a good and sound base of ethics, if a business want to be called an ethical accepted business, so it requires to take such action which are ethically accepted.Most people think that business has nothing to do with ethics but it business ignored the ethical standard will loose its image and not be able to survive. (Muhammad Tufail, 2009) 5 Virtual university Lahore Pakistan. 6 The great Islamic scholar and writer of 21st century 101 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 2. 2 Business Business can be defined any activity which is done for the purpose of earning profit but legitimate activity is called business.Illegal or unlawful activities not reckon in the limit of the business. In literary sense, the term business means the state of being busy; it includes all those activity which are related with production, distribution and selling of goods and services with the core object of earning profit. According L. H. Haney,† it is a human activity directed towards providing or acquiring wealth through buying and selling. † According to Urwick and Hunt they describes â€Å" business s an enterprise which makes, distributes or provides any article or services which the other members of the community need and are able and welling to pay for it. † According to R. N. Owen â€Å"It includes all the commercial and industrial activities which provide goods and services to people with the objective to earn profit. † (Saeed Nasir, 1995) 2. 3 Business ethics So for carrying all these bustles business ethics an important component to formulate particular ethical standard in the framework of commerce and then applied.So business ethics is a device use in exchange transactions to accomplish the obligations. We have seen in the de finition of the business and have already define ethics what does it mean, no it is clear that business includes all production and distribution activities relating goods and services, now we have to follow all that business morality which comes under business ethics and which Quran and saying of the prophet tell us that how we should do our dealings and what norm we should kept in mind before dealings.But we are cent percent failed to follow the ordained of fiege and the saying of the Holy prophet, because we debates on business ethics and business morality but when time comes then we ignore the verses of the Holy Quran and the action of the apostle. Being a Muslim we must see and study the Quran and sunnah,7 as we know being a Muslim that the western secular ethical values are relatively useful in this world but it is respite, and the Islamic code of ethics are much constructive not in this world but also hereafter. In this paper our core debate is to see business ethics in the ra diance of Islamic perception.But unfortunately the western dominancy on our systems with great extent effaced our core Islamic values, beliefs and idea regarding business and trade. The dominancy of their 7 Saying and actions of the holy prophet Muhammad(sws) 102 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 organism has occupied a vital rule in all the major activities in our system and we are constrained to follow. We discuss it briefly. 2. 4 Different isms of secularism and the west approachWest people have the habit of labeling every fruitful growth in the world to themselves. They think that they are playing a major role in the development of the world, about the rules regulation, regarding business and trade, human rights, justice, social and economic development, for example they says that the human right concept was first emerge in Britain, which was drawn up six hundred years af ter form the advent of Islam, (syed abul A’ala Mawdodi,) Lack of curiosity of our young generation is also due to the different isms which have gotten different shapes in the west.For rememorizing the lesson of Islamic ideas to our young generation require a sound and complete set of Islamic core values so It can be hoped to restand or rebuilt the mind of our young people to follow the instruction and set of laws of Islam not only in their daily and routine dealings but also in their entire life.May be there are not many people who have affected from the western sciences and arts but many secular isms which they have presented in shape of agnosticism, or atheism, logical empiricism, realism, atomism, logical positivism, existentialism, evolutionism, naturalism, empiricism, phonomenalism8, pragmatism9, behaviorism and humanism etc with great extent have embedded in present political, traditional, sciences and arts and social sciences and perceptibly these isms are lacking peop le from Islamic faiths and believes.So the reason is that we are for away from Islamic philosophy and need to know form Islamic perspective each and every subject. (Ahmad Hussain Kamal, 2002). Our whole education system is based on western thoughts; the institutions in which you people are studying are the remnants of the west, so how it can be hoped from the young generation to survive in such situation† (syed abul A’ala Mawdodi, 1966) 2. 5Effect of secular thoughts on modern studies 8 The doctrine that human knowledge is confined to or founded on the realities or appearances presented to the senses. 9 An approach that assesses the truth of meaning of theories or beliefs in terms of the success of their practical application. 103 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990The foundation of all modern studies have been laid down on secular thoughts, for example if we talk about medical, engineering, geology, sociology, business trade and commerce etc we are compelled to follow that thoughts which have been emerged in our life, consequently we have kept faraway from Islamic approach to study all these modern sciences. These secular thoughts are clearly moving in our bloods and causing less keenness to Islamic jurisprudence. (Dr. Ahmad Hussain , 2002). 2. 6 Theories of the secular thinkers and philosophersNiccolo Machiavelli and martin Luther two rebel minded philosophers with great extent has damage the mind of the people, similarly sir Thomas more social philosopher, with his book â€Å"utopia†, Tommaso Companella Italian philosopher and theologian, in his book â€Å"city of the sun†, with the advent of eighteen century two more rebel minded philosopher appeared, Renato Russo and Voltaire, Renato Russo published his first article in 1750 and second one in 1753 in the name of â€Å" the beginning of inequality in humans† Russo wro te his third book on the name of â€Å" social contract† in 1763.Russo was the rebel minded philosopher who was completely changed the mind of the people. Karl Marx and Angels, the founder of socialism, bolshevism, Marxism, and communism, the Britain Bradley, Green, Boozing, and Hume, German Immanuel Kant, Goethe, Friedrich Hegel, all of these were affected from thoughts and ideas of Russo. From Russo thoughts and ideas most of philosophers have presented their theories and ideas. The thoughts and ideas of Russo were rebel one, and with great extent that ideas and thoughts dented the mind of other people, and the effect of which we can see on Muslims society and traditions.The ideas of different thinkers grown, and the time came when the concept of mercantilism, capitalism and socialism born. He was the Adam smith who presented the theory of capitalism in his book â€Å"wealth of nation. † Two hundred year old concept of mercantilism which grew in 16th century, and spr ead in wide areas of sub-continents, America, south Africa and south Asia and the remote parts of the Indonesia and Australia which had effected the economic and social system now become changed in capitalism.Obviously these secular systems had drowned people into marsh. And the Adam smith just not stopped but he introduced a new theory of â€Å"freetraddism† and soon the world whole system of business dealing such as, agriculture, industry, and mineral productions came under this theory and system. Then we see john Keynes theory of saving and investing his theory was also created confusion, and wrote down a book â€Å"the general theory of employment, interest and money† in which he presented a new theory regarding economics in 1936. fter that we see a new step in the mid of 19th century which was taken by Karl Marx, by written a detailed and well grounded book in the name of â€Å"Capital† which paved the way to socialism. ( Kamal Hussain, 2002). 2. 7 104 Impa cts of secular views www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990Now the nations who’s societies are built on the basis of these secular thoughts and views, the element of poison must exist there they will considered those things utilitarian for their business and trade, for their economy and society which Islam have prohibited for example, they will not discriminate between legitimate and unlawful resources on acquiring property, they will induce people towards interest, saving, making unfair earning, bribery, theft, hocus-pocus and fraud, making funds, less inclination to alms, free use of wine, alcohol, intoxicant, gambling, flesh of swine, dead animal etc. hey western people just makes rules, plans for business ethics and they implement those which are useful for them. ( Abul A’ala Mawdodi, 1959) The most important thing which western theologians have permitted to use in business dealing is interest. But Islam says it is prohibited either it is in any shape or kinds the receiving and giving of Riba (interest) is unlawful dealing and the money which the person earn form it is haram10. About the origin of interest it is commonly said that it is created from those secular theories which have presented by different western philosophers in different age and time.The wealthier people considered it a easily source for making surplus money, to get the surplus money secured these wealthier people made a search for persons who could guarantee safe return of money as and when called. (Dr. Habib-ur-Rehaman, 2003) 2. 8 What Islam says about business ethics Now our core discussion on business ethics its perception in Islam, in first pages we have tried to show that what west thinks about business ethics, they says it is business morality and morality increase the profit of business concern irrespective of considering lawful and unlawful activities or dealings. We have to see first what Islam is. 2. 8. 1 Meaning of Islam The world Islam is Arabic world and its origin from SLM11 (silm) means submission, surrender, obedience, to yield, or to give one’s self up. Thus Aslama alone means â€Å"he committed himself to the will of God† salm means peace. And silm which also means â€Å"the religion of Islam. † 10 Illegitimate, unlawful 11 Islam 105 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990Islam in law basically of two kinds a) a simple confession with the tongue b) the other that along with confession, there is belief in the heart and fulfillment in practice, and resignation to God. The other meaning of Islam is peace, if one submission and obedience to Allah, that one can achieve real peace of body and of mind and which bring a real peace to society at large. (Khurshid Ahmad, 1999). In one Hadith in which the Prophet (SWS) rep ly on the asking of Jibrael (Gabriel (AS) narrated by Abu Hurairah, Jibrael asked, what is Islam?Allah Messenger (sws) replied, â€Å"To worship Allah alone and none else, to perform prayer (As-Salat), to give Zakat and to observe Saum (fast) during the month of Ramadan† (M. Taqi-ud-DinAl-Hilali, 1998) So Islam is the religion of Muslims. As in the holy Quran Allah says â€Å"This day, I have perfected your religion for you, completed my favor upon you, and have chosen for you Islam as religion† (surah 5, part 6, verse no 3). Now if some one seeks another religion for himself, so Allah says â€Å"And whoever seeks a religion other than Islam.It will never be accepted of him, and in the Hereafter he will be the on e of the losers†. (Surah 3, part 3, verse no 85. ) Quran says â€Å"O you believe enter perfectly into Islam and follow not the footsteps of Satan† (s2, p2 v208) The holy prophet said â€Å"Ad- Din (Islam) is the name of sincerity and will-wishi ng†. (Muslim). We can also study from the holy Quran to know what is exact meaning of Islam for this purpose these verses shows what islam is? S, 20, p16, verses, 13 to16. S 21, p1, v24.S, no 3 v no 19, s no 3 v no 85, s, no 4 v 89, s no 6 v 125, s no 12 v 101, s no 39 v 22, s no 61 v 7,s no 66 v 5. The study of tafsir of Abul A’ala Mawdodi â€Å"tafhim-ul-quran 3rd† and Tafsir of Syed Qutab Shaheed â€Å"fe zalalil quran†12 may be fruitful to fully understand the concept of Islam 2. 8. 2 Need of the prophets (messengers) To every nations Allah sent Messengers to invite them to the right path and to the worship of Allah alone, bring them out from the darkness of polytheism into the light of monotheism. All the prophets sermonized about monotheism (Tauhid) i. e. belief in the oneness of Allah.In several places in Nobel Quran tell us about this fact, Noah(Nuh) sent to his people, Hud sent to his people Ad, Salih sent to his people Thamud, Shu’aib sent to his people Madyan, Lut(lot) sent to his people Sodom, and Muhammad(sws) sent to his nation and for all mankind and jinn. The purpose of sending all these prophets to people is just to preach about Tauhid, to 12 Commentary of the holy book Quran 106 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 worship Allah and none has the right to be worshipped but Allah.And to worship Allah means to obey Him and to do all that things which He has ordained, and to abstain from all those things which He has forbidden. But the place of Prophet Muhammad (May peace be upon him) among the entire prophet is different, because Muhammad (May peace be upon him) sent for all mankind and jinn. As in noble Quran Allah says â€Å"say O Muhammad (sws): O mankind: verily, I am sent to you all as messenger of Allah† (surah no 7, verse, 158) and in another place Allah says â€Å"And whatsoever the Messenger (Muhammad (sws) gives you, take it and whatsoever he forbids you, abstain from it. (Surah no 59, verse no 7) And also Allah says â€Å"Say (O Muhammad (sws) to mankind) ‘if you love Allah then follow me (accept Islamic monotheism, follow the Quran and Sunnah (legal ways of the prophet (sws), Allah will love you and forgive you of your sins. †(S. no, 3, v, no 31). (M. Muhsim khan, . M. T. Al-Hilali, 1999). Narrated by Abdullah Ben Amr ben Al-As, the prophet Muhammad (sws) said: Allah did not send a prophet but gratified him to lead his people to the best way which is known to him, and warn and abstain them against the worst which is known to him. (Shaikh Abdul Aziz bin Abdullah bin Baz, 1999).Now we have seen from the above what Islam is and why Allah sent Messengers, if we give more Verses and Ahadith our subject will require more time and space which we can not continue here. Now here we shall see what the business ethics concept in Islam what are those business moral ity which Islam permits and which prohibits. 2. 8. 3 Business ethics in Islam The most emphasis which is given in Islam on the ethical character of some one, if we study the holy Quran and Ahadith, we shall find a discernible verses and the saying of the holy prophet Muhammad (sws) on ethical norms and moral codes.Islam emphasized to follow these ethical norms not only in personal and family life but also to follow in business dealings and transactions. Islam is a complete way of life. It provides guidance for all activities either these are individual, social, material and moral, legal and cultural, economic and political and national or international. Islam invites the man to enter the fold of Islam without any vacillation and to follow Allah guidance in all fields of life. (Khurshid Ahmad, 1999) The Quran verses and teaching of prophet tell us about the wide range of ethical norms to be followed i. . in our social contract, contract with family, in equality of the sexes, contract with individual, dealings regarding neighbors, friend, relatives, in business transactions, public 107 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 and private life, chastity of women, security of the life and property, justice, protection of honor, ethics with non-combatants, combatants, sanctity of the property, dead body, and rules regarding the declaration of war. (Abul A’ala Mawdodi, 1999).In one hadith in which prophet Muhammad (sws) says â€Å"I have been sent for the purpose of good morals† In the noble Quran Allah says† ye have indeed in the messenger of Allah an excellent exemplar† (surah no 33, verse no 21. ) â€Å"The holy prophet said â€Å"the best among you is one whose character is best† (agreed). The holy prophet said â€Å"A person devoid of kindness is devoid of any good† (Muslim). Holy Prophet said, A time will come upon peop le when they will not differentiate what they earned is legitimate or unlawful† (Bukhari, 1941. ) In another place the tradition of Prophet (P. B. O. H) states, â€Å"To say a good word is just a charity† (agreed).And said â€Å"Every good deed is charity† (Bukhari) The prophet (SAWS) said â€Å"he who deceives is not of us† other place the prophet said â€Å"the honest merchant will be rewarded on the day of judgment with prophets, pious people and martyrs† (Tirmidhi, 1130. ) Honesty in business not mean that the seller always swear by the name of Allah for his transaction if he does so he doing wrong (Ahmad 14982) The prophet reported to have said â€Å"one who has no pros of trust he does not faith and one who he does not fulfill his promise he has no Din (religion). (Tafhimul-Quran, 1994)13 â€Å"He who deceives us is not of us† (Muslim). Be expeditious in doing goods. †(Muslim). † †(Mulana Sardar Ali khan, 2004). In sh ort Islam is given too much importance on morality and ethics. 13 Commentary of the Holy book Quran. 108 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 3. Ideology14 of Islamic business ethics Here we shall discuss shortly about those beliefs and philosophy which Islam authorizes in business dealing and which comes under the scope of business ethics. 1. Trust 2. Legitimate resources on acquiring property. 3. Order to expenditure 4.Zakat 5. Parsimony (thriftiness) or economic order. 6. Lawful earning 7. Honesty in business dealings. 8. Bounty and humanity in business contacts. 9. Satisfying all business obligations. 10. Reasonable handling of staff. 11. Mutual esteem. 12. Clear business transactions. 13. Purchasing, and buying justly. 3. 1 Trust Trust should be the first belief for every Muslim, because the faith on Tuhaid (monotheism) is the basic steps for all dealings and actions. There are three aspects of Islamic monotheism. Oneness of the lordship of Allah, to believe that there is no Lord except Almighty Allah, He is alone the reator, sustainer, planner of the universe and all that exist. Oneness of the worship of Allah, to believe that none has the right to be worshiped but Alone Allah. Oneness of the names and qualities of Allah, we must not qualify Allah except With what He or His Messenger has named or qualify him† (M. Muhsim khan, M. T. Al-Hilali, 1999). Allah says in the noble Quran â€Å"And subjected to you all that is in the heavens and all that is in the earth, it is all as a favor and kindness from Him. Verily, in it are signs for a people who think deeply† (surah 45, part 25, verse no, 13. â€Å"Such is Allah, your lord, none has the right to be worshiped but He, the Creator of all things, so worship Him(Alone), and He is the Trustee, disposer, of affairs, Guardian over all things,†( 14 Basic principles for business ethics in Is lam 109 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 surah 6, part,7, verse no 102. ) and other place Allah the Almighty says â€Å" Verily We have sent down the Book o you ( O Muhammad(sws) in truth: so worship Allah( Alone) by doing religious deeds sincerely for Allah’s sake only. (Surah 39, part 23, verse no 02. ) Similarly in several other places in the noble Quran we can see about the lesson of monotheism such as in surah no 01, verse no 05, part 01, surah no 02,part no 01, verse no 138, surah no 03,part 03, verse no 30,surah no 07, part 07, verse no 29, surah no 13,part 13, verse no36, surah no 16,part 14, verse no 120, surah no 22, part 17, verse no 31, surah no 24, part no18, verse no 55, surah no 29, part 20, verse no 17, surah no 30, part no 21, verse no 28, surah no 40, part no 24, verse no 14. 3. 2Legitimate resources on acquiring property The second main thing which Islam allow to his followers is rightful source of wealth and property, if some one earning so they must discriminate between lawful and unlawful source of income, this discrimination is based on such criteria that if one person earning and the other person suffering loss so Islam does not permit such kind of earning and transaction, Islam only allow those transaction in which both the parties have the benefit and their free consent. Because Islam wants impartiality between dealings. Mawdodi, 1974) As Allah Almighty says in His noble Quran â€Å"O you believe, Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent, and do not kill yourselves,. Surely, Allah is Most Merciful to you. † (Surah 04, part 05, verse no, 29. ) â€Å"And whoever commits that through aggression and injustice, we shall cast him into the fire, and that is easy for Allah. †(Surah 04, part 05, verse no, 30. ) â€Å"And in their properties there was t he right of the beggar who asks and the poor who does not ask others† (surah 51, part 26, verse no 19. Similarly on other places on the noble Quran we can study about the property such as, surah 2, p. 2, v. 188, surah 3,p. 4,v. 186, surah no 4, p. 4 v. 5 and 7, surah no,59,p. 28,v. 7and9, surah no 70,p. 29,v. 25. 3. 3 Order to expenditure The basic teaching of Islam tells us about spending and not collection of money, but here the purpose of spending is not that a man must spent on his or her luxury and spam works but the main point is when a person saved more than from his needs so then it is obligatory to spent that excess amount or money on the way of Allah (sake of).So Islamic concept here is totally different than other secular concepts, here Islam says if one spend for the sake of Allah, his wealth increase, and there will be blessing on his property and wealth and Allah will give 110 www. hrmars. com/journals International Journal of Academic Research in Business and So cial Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 him recompense. We can find a several verses in the Holy Quran in which Allah ordained to spend for His sake and He will requite for. Allah says in the Quran â€Å"And they ask you about what they ought to spend.Say: â€Å"that which is beyond your needs. † (Surah 2, p2, v 219. ) â€Å"Satan threatens you with poverty and orders you to commit Fahsha (evil deeds); whereas Allah promises you forgiveness from Himself and Bounty, and Allah is All Sufficient for His creatures needs, All Knower. †(Surah 2, p2, v 268. ) â€Å"And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged. † (Surah 2, p2, v 272. ) â€Å"Allah will destroy Riba (interest) and will give increase for Sadaqat (charity, alms), and Allah likes not the disbeliever, sinners. (Surah 2, p2, v 276. ) Similarly in surah no 02, p2 v. 280, surah no 02, p2 v. 264, 265, surah no 02, p2 v. 271, surah no 02, p2 v. 2 67, surah no 02, p2 v. 264, surah no 30, p21 v. 39, surah no 35, p22 v. 29, 30, surah no 51, p2 6v. 19, surah no 04, p05 v. 36. Quran also teaches us about to spend for the sake of Allah. 3. 4 Zakat: Islam prohibits earning only for self and not caring the poor people in the society. Islam prevents the concentration of wealth in few hands but ensures the distribution among the poor people in a prescribed rate.Zakat15 will be collected from all those who are involved or engaged any productive business activity or having excess money or holding assets for a period of not less than one year. Islam ensures the best of social security and bring Cooperation with the rest of the community members. (Habib Ur ehman, 2003. ) Because zakat purifies the wealth and bring prosperity in a state and efface the concept of socialism and capitalism in which wealth comes under the control of one hand.In various places in the noble Quran Allah Almighty says â€Å"take Saddaqa from their wealth in order to purify them† (surah 09, verse no 103, part no 10). And other place Allah says â€Å" As – Sadaqat are only for poor Al Masakin, and those employed to collect and to attract the hearts of those who have been inclined, and to free the captives, and for those in debt, and for Allah’s cause. (Surah 09, verse no 60 part no 10). In surah Baqara Almighty orders â€Å"Establish worship and pay the poor due (give zakat), (verse no 43. â€Å"Perform As-Salat and give zakat (poor due) and that is the 15 A contribution from wealth in the way of Allah. 111 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 right religion. †(Surah 98, verse no 05, part no 30. ) We can also find several verses in the Holy Quran in which Allah have cleared about the ZAKAT, for example we can see the following verses in the noble book.In surah no 73, part no 29, verse no 20, surah no 58 , part no 28 , verse no 13 , surah no 41 , part no 24 , verse no 07 , surah no 33, part no 22, verse no 33 , surah no 31 , part no 21, verse no 04 , surah no 27, part no 19 verse no03,no surah no 24 , part no 18 , verse no 37 , surah no 23 , part no 18 verse no 04, surah no 22 , part no 17, verse no 41, surah no 21 , part no 17 verse no 72 , surah no 19 , part no 16 verse no 31, surah no 09 , part no 10 verse no 05 , surah no 05 , part no 06 verse no 12, surah no 04, part no 05 verse no 77, surah no 02 , part no 01 verse no 43. The main object of zakat and charity is to help those people who do not beg of people at all. In one hadith narrated by Abu Hurairah: the prophet said seven people will be shaded by Allah under shade on the day of resurrection among them one will be he who practices Charity so secretly that his left hand does not know what his right hand has given†. (M. Muhsim khan, M. T. Al-Hilali, 1999). 3. 5 Parsimony (thriftiness) or economic order Islam also prohibits Mu slim from spending spam and not like a prodigal person. Islam orders to every Muslim to spend according to their needs and they must keep up the concept of parsimony.Those who are extravagant, spendthrifts and niggard persons are not like in Islam. This lesson of Islam tell us about if one person who having sufficient money and spending more than form his need may be a chance to becomes poor and nor permits any person who do act of niggardly or become a meager and do not spend to fulfill his needs but like those who go between these two way. Islam has also closed all the doors of extravagance and made clear rules and regulation for all the things which breaks down the equal distribution of wealth.Islam proscribes all those activities which brings and creates spiritual and moral problems. Allah Almighty says in his book â€Å"And those who, when they spend, are neither extravagant nor niggardly but hold a medium (way) between those. † (Surah no 25, part no 19, verse no 67. ) I n other place Allah says â€Å"verily, the spendthrifts are brothers of the Shayatin (devils) and the Satan is ever ungrateful to his Lord†. ( surah no 17, part no 15 verse no 27. ) so we can find several other interpretations of Fiege in different verses of the Holy Quran.Such as Surah no 07, part no 08, verse no 31, Surah no 17 , part no 15 , verse no 26 and 27, Surah no25 , part no 19 , verse no 67 , Surah no 04 , part no 04 verse no 06 , Surah no 06 , part no 08 , verse no 141. 3. 6 Lawful earnings Islam emphasis on legitimate and Halal earning. There is no compliance in Islam for those business men who conduct their business dealings through unlawful and unligitemate 112 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 means and earns profit.Islam permits only for legitimate business as Quran tells us, â€Å"O you who believe: Eat not up your property among yourselves unjustly except it may be trade among you by mutual consent† (part no 5, surah no 4 verse no 29. ) In surah Al-Baqarah ALLAH says â€Å"These are they who have purchased error for guidance, so their commerce was profitless. And they were not guided†(S. 2,P. 1,V. 16. ) we can also study Ahadith in which Prophet has clearly mentioned the importance of legitimate earning, one day some one asked from Holy Prophet about best sort of gains, Prophet said, a gain which a man work with his hands, and all legitimate activities. Ahmad, 1576. ) Every Muslim business men should aware from all lawful means of business and dealings. Because once Holy Prophet said, A time will come upon people when they will not differentiate what they earned is legitimate or unlawful† (Bukhari, 1941. ) Islam forbids tyrannical dealing such as Riba (interest) and condemns it, Holy Quran says â€Å"Allah has permitted trading and forbidden Riba† (s. 2 p. 3 v. 275. ) the prophet said â€Å"may Allah send down His curse all the persons who uses, pays, witnesses and write down the Riba† (Ahmad. 24), Almighty ALLAH says, â€Å"eat up not one another’s property unjustly (stealing, robbing, deceiving etc. ) and nor give bribery to the rulers† (s. 2. p, 2 v. 188. ) so we can see from the above verses and Hadith that how Islam strictly forbids unlawful dealings and business. 3. 7 Honesty in business dealings Honesty in business dealing is also move up in Islam. There should be clear dealing between seller and buyer. If seller sells his goods or things on fake basis then he will be guilty for that. Islam condemns all fraudulent business dealings.The prophet (SAWS) in several Ahadith also prohibited his followers from doing such practices. The seller and buyer must be honest in dealings there would be no other motive which make a transaction fraudulent and in which both become guilty. Allah almighty says in His book â€Å"woe to those who give less in measure and w eight (ALMutaffifin). Those who, when they have to receive by measure from men, demand full measure. And when they have to give by measure to other men give less than due. Do they not think that they will be resurrected, on a great day† (s no, 83. p no, 30. 1-6. ) In surah Nisa verse no 29, Quran says† o you believe, eat not up your property among yourselves dishonestly except it be trade amongst you, by mutual consent†. The prophet (SAWS) said â€Å"he who deceives is not of us† other place the prophet said â€Å"the honest merchant will be rewarded on the day of judgment with prophets, pious people and martyrs† (Tirmidhi, 1130. ) Honesty in business not mean that the seller always swear by the name of Allah for his transaction if he does so he doing wrong (Ahmad 14982). so we can find a lot to verses and Ahadith of the prophet.Some of the verses of the holy Quran may also emphasis on honesty such as. S. n0 02, 113 www. hrmars. com/journals Internati onal Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 p. 01 verse no 42, s. no 03, p 03, verse no71, s. 103, p, 30, v03, s, 33, p21, v, 08,s,04,p,05,v,107. ,s, 08,p,09,v2, . ,s, 08,p,10,v58, s,22,p1,v38. 3. 8 Bounty and humanity in business contacts Islam emphasis that one should be soft and flexible in business transaction. The dealing between buyer and seller should be on humanity basis.Both the parties either they will creditors or debtors should free to demand his money back. Islam is strictly prohibited from hard words and harsh language in business dealing. The Allah messenger said â€Å"may mercy be on him who is soft and decent in his dealing with others† several verses from the holy Quran shows that hard words and language must not be used while dealing or talking with others Allah says in His book â€Å"And be moderate in your walking and lowering your voices†(s, 31 p, 21, v 19. ) the prophet said â€Å"g ive him the best thing the best amongst you† (Muslim 3002). 3. 9Satisfying (fulfilling) all business obligations Islam strictly emphasis on fulfilling all promise because in one Ahadith prophet has reported to said: one who not fulfills his promise is a trait of hypocrite† by fulfilling promise and contact is an important thing for traders because no one can be trustworthy if he is not fulfilling his deeds. In other place the prophet said â€Å"Muslims are bound by their stipulations† if we study the holy Quran we can find a several verses which tell us about fulfilling promises surah 5 Allah Almighty says† O you who believe fulfill your obligations†( p. ,v1) we can also study about fulfilling of promise from the holy book such as in surah 53, part 27, v 37, s 68, part 29 v,39, s,21 p 17 v09, s 39 part 24 v 74, and s 48, part 26 v 10. All the things between the parties either seller or buyer must be cleared and fulfilled and not lead to any dispute and discrepancy. 3. 10 Reasonable treatment of staff. /workers Prophet (SAWS) said† the wages of the workers must be paid before the sweat dries upon his body† (Majah 2434).And other place said† I will be opponent to those persons on the day of resurrection who does not give him his due to a person who have finished work for him† Islam also teach us to give your brother as you self eat, drink as u self drink wear as u self wear and think as u self think for your self and family. This is the responsibility of the employer that he should provide all the basic things that is give him fair wages, provide him good working condition, and treat him ethically.This way Islam encourages and builds up the guts of love. 114 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 3. 11 Mutual respect/ esteem Give respect to others in business dealing is the dominant principle of Islam. Bus inesses that base on selfishly earning and producing and not caring the society are considered illegal. Islam also emphasis on mutual respect in dealings.In holy Quran Allah says â€Å"By no means shall you attain piety unless you spend of that which you love and whatever of goods you spend Allah knows it well† (s 3, p 4 v92) in several places in the holy Quran it is mentioned that Allah loves kindness and deal with people with kindness. In surah 03 verse no 119 and surah no 05 verse no 54 discussed about love with people. So kindness and mutual respect in business dealing is the leading principal of Islam. 3. 12 Clear business transaction and purchasing and selling justly Business an should be bound for clear business transaction. The buying and selling activities should be on mutual consent and not under coercion. Islam strictly prohibits such dealings in which both the parties are not clear. Even Quran tell us every Muslim business man if he is on dealing with other person so he must write down that agreement and must be cleared to both the parties. As the holy prophet is reported to have said â€Å"sale is not that which is done with out mutual consent sale is a sale which involve only mutual consent† (majah, 2176).Allah says in his book â€Å"O you who believe: Eat not up your property among yourselves unjustly except it may be trade among you by mutual consent† (part no 5, surah no 4 verse no 29. ). â€Å"And whoever commits that through aggression and injustice, we shall cast him into the fire, and that is easy for Allah. †(Surah 04, part 05, verse no, 30. ). 4. Prohibit and illegal affairs in business transaction There are also some dealings in business which Islam considered unethical and illegal contacts and transactions. The seller must not adopt such matters which do not come under the scope of Islamic business ethics.These matters now days are very common in practice in business society. They may include. Earning from H aram (illegal activities) such as selling and buying of win, alcohol, drugs. i) ii) iii) iv) 115 Doing fraud in business dealings, Often swearing by seller for selling his products, or Showing things which are not in reality, window dressing of the products, etc. and those transactions in which parties make promise and not make it to fulfill. Hoarding to make high profit, speculative activities, and www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. , No. 3 ISSN: 2222-6990 v) vi) vii) viii) ix) x) xi) xii) xiii) Interest in which Quran strictly forbidden. Fixation of prices, Flesh of the Haram animals, Weapon which cause human destructions, Intoxicants, flesh of pig, Storing of foodstuff for future time and then sell out with the expectation to earn some profit, Fraudulent business practices for selling the products in market, Black marketing, dealings in bad condition goods and stolen goods, cheating in business dea lings, giving short measures Transactions which involve uncertainty. . Recommendation Now what is important to do especially by Muslim as well as by non-Muslim, we have exposed briefly the basic of business ethics in previous pages. Allah says â€Å"This day, I have perfected your religion for you, completed my favor upon you, and have chosen for you Islam as religion† (surah 5, part 6, verse no 3). This religion (Islam) the old name is Din, not new. It is almost 4000 years old name which was the Din (religion) of Harat Ibrahim (A.S) who was the spiritual leader and 3/4th of the world accept the power of spiritual seniority, not only Muslims but also Jews, Christians, pagans, Zoroastrian, were agreed on his spiritual supremacy. ( Tafhimul-quran 1994) and Allah says in His book â€Å" He has chosen you and has not laid upon you in religion any hardship: it is the religion of your father Ibrahim( Abraham). It is He (Allah) who has named you Muslim both before and in this Quran † (surah 22, part 17, verse 78).Now if it is cleared that Islam not a new religion it is old one and the religion of Ibrahim. So then no doubt that Muslim and non- Muslim both should follow the rules of this religion which is Islam in their lives either these are social activities, religious activities or business dealings or worship now they are bound to follow Islamic monotheism. In the Holy Quran Allah says â€Å"he commands them for Islamic monotheism and all that Islam ordained, and forbids them form all disbelief, polytheism of all kinds that Islam has forbidden.He allows them lawful things i. e. Goods, foods deeds, and beliefs and prohibits them as unlawful things i. e. deeds, beliefs, dealings. †(Surah, 7 parts 9 verse 157). Generally for every Muslim business man we suggest these following dominant points to remember and adopt. ? Both seller and buyer must accept the supremacy of Almighty Allah, they should accept HIS sovereignty, love Him and follow whatever H E order and abstain from, in all dealings if its relate business dealing or any other moral conduct in social life www. rmars. com/journals 116 International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 ? Business dealing should be pure, the trader must be cleared with other party, especially the seller in dealings must out all the things clear, he should be honest and when promised then must fulfill. Dealings should be faired not fake. Softness must be kept in mind by traders or sellers while dealings, because gentleness is the basic thing for all dealings.Do not make the basis of dealings on bribery or corruption, interest, fraud, lie, etc The seller and buyer should also put aside their dealings from all illegitimate sources such as, gambling, black marketing, speculation, stock reserve or hoarding of food, fixation of pricing and all illicit items from which Islam is prohibited. ? ? ? 5. Conclusion In today modern busines s world business ethics have their own dominant role in business society. We accept that the secular business morality is utilitarian and supposed to be relative and may give benefit to the society nd both to seller and buyer as well, but the Islamic perception on business ethics not only useful and relative but also base on humanity and work for long time. Muslims especially adopt those practices which benefit to mankind and review all the business activities which are unlawful and also harm for society and for his/her own organization. This way we can say the business world will be prosperous and will survive for long time. 117 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 7.References Dr. Ahmad Hussain Kamal, (2002). Nizam-e-Ma’Ishyat Aur Islam, (Muslim economic system) Urdu version, 1st edition, Taib Publishers Lahore Pakistan. P. 6-10 Dr. Habib-ur-Rehman, (2003). Islamic Fina ncial Instruments, 1st edition, Publisher Sardar khan welfare trust, Peshawar Cantt Pakistan. Dr. Mohammad Shafi (2000). Business and commerce in the Quran, First written for Dar al Islam Teachers’ Institute Alumni News Letter, spring. Dr. Muhammad Din, (2003). Islami Nizami Hayat, 1st edition, Urdu version, Publisher Taj Kutab Khana Peshawar Pakistan. Dr. Sabahuddin Azmi, (2010).An Islamic Approach to Business Ethics, Lecturer, College of Islamic Banking, World Al-Lootah University, Dubai. Dr. Anwar Iqbal Qurishi, (1946). Islam and the theory of Interest, Sheikh M. Ashraf Lahore. Dr. M. Najatullah Sadiqi,(1981). Ghair Sood Bankari, 4th edition, Islamic Publications E. Shah Alam market Lahore Pakistan. Dr. Muhammad Muhsim khan, Dr. Muhammad Taqi-ud-Din. Al-Hilali, (1999). The Nobel Quran, English Translation of the meanings and commentary, Ministry of Islamic Affairs, Endowments, Da’wa and Guidance King Fahad complex Madinah Munawwarah, Kingdom of Saudi Arabia.Ibn-e-ka thir. 2008. Tafsir Ibn-e- kathir, edition 3rd. Joseph W. Weiss (2008). Business ethics: A stakeholders and issue management approach. Edition 5th, South-Western College Publication. Khurshid Ahmad, (1999). Family Life in Islam, 2nd edition, Publication section Da’wa Academy International Islamic University Islamabad Pakistan. Khurshid Ahmad, (1999). Islam Basic Principles and Characteristics, 2nd edition, Publication section Da’wa Academy International Islamic University Islamabad Pakistan. 118 www. hrmars. com/journalsInternational Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 M. Tufail and M. Irfan, (2009). Business ethics: Myth and Current Approaches, Abasyn university journal of social sciences, Volume 2, No 1. M. Fazlurehman,(1967). Tejarati Sood, department of Islamic study Muslim university Aligarh. Moulana Sardar Ali Khan, (2004). Forty Hadith Studies, 2nd edition, (English version), Publisher Hira printi ng press, Muhala Jangy Peshawar Pakistan. Moulana Shafi Muhammad. (1960).Masla-e- Sood, Publisher Edara-e- Ma’arif-e- Karachi. O. C. Ferrell. (2006). Business Ethics: Ethical Decision Making & Cases, 7th edition, SouthWestern College Publication. Richard T. De George, History of Business ethics, Markkula Center for Applied Ethics Santa Clara University Zahid, (2011). Search Quran, retrieved www. Honestzahid. blog. com Sheikh Abdul Aziz bin Abdullah bin Baz, (1999). Indispensable Implication of Sunna and Caution against Innovation, 1st edition, Ministry of Islamic Affairs, Endowments, Da’wa and Guidance Riyadh, Kingdom of Saudi Arabia.Syed Abul A’ala Mawdoodi (1953). Islam’s moral perspective 5th edition, Islamic Publications E. Shah Alam market Lahore Pakistan. Syed Abul A’ala Mawdoodi, (1959). Islam and the modern economic theories, 7th edition (Urdu version), Islamic publications Lahore Pakistan. Syed Abul A’ala Mawdoodi, (1991). Islam and the Ignorant, 25th edition, (Urdu version), Islamic Publications E. Shah Alam market Lahore Pakistan. Syed Abul A’ala Mawdoodi, (1994) Tafheem-ul-Quran, Irfan afzal printing press Lahore. Syed Abul A’ala Mawdoodi, (1998). Human Rights in Islam, 2nd dition, Publication section Da’wa Academy International Islamic University Islamabad Pakistan. Syed Abul A’ala Mawdoodi, (2000). INTEREST, 23rd edition, (Urdu version), Islamic Publications E. Shah Alam market Lahore Pakistan. 119 www. hrmars. com/journals International Journal of Academic Research in Business and Social Sciences March 2012, Vol. 2, No. 3 ISSN: 2222-6990 William Lillie, (1971). An introduction to ethics, 3rd edition, printed and bound by The Chaucer Press Ltd, Bungay, and Suffolk. P,2-4 120 www. hrmars. com/journals

Pros and Cons of Freedom of Religion

Pro's of ImmigrationWork force- many immigrants work at low-paying jobs that natural born citizens often don't want to perform. These jobs, although not glamorous, are essential to the economy.Diversity- an advantage of immigration to the United States is the increase in diversity and culture throughout the country. Although many people argue that this is not a good thing, many others feel that diversity and culture can serve to educate Americans.International Image- Immigration makes America a more open, understanding and welcoming country. Immigration in the U. S. hus can be a strong advantage in international relations and politics.Economy- Immigrants that provide cheap labor also have an impact on the nation's overall economy.That is, when businesses can't fill low-paying jobs, they have one of two choices. We must remember we all come from immigrants What makes the United States so great is the diversity which is only possible through immigration The United states is a land of o pportunity and we should be able to share these opportunities with others If no one was able to come into the United States there would basically be no America What message are we sending if we had no immigration?Opportunity and freedom is what makes the United states so strong. None of us would be here if it wasn't for immigration unless you are 100% Native American Immigrants even provide new ideas for inventions, and sometimes cheap labor for big companies. This cheap labor can lower prices of U. S. goods, and those new ideas are the basis of why this country is amazingly powerful Can you not say that this country is a great country? Can you not think of them coming here to America as a complement to us.There are so many countries that have different racial populations today and they all work because they feel no threat. Americans complain and complain that immigrants take our jobs that most Americans will not even commit to. Do you see any of the wealthy in those fields? NO! Mos t of them make less than minimum wage and still complain Con's of freedom of Religion Cons of the policy of freedom of religion can be described firstly as the practices themselves.Practices may involve sacrifices or rituals that are not taken kindly by other religious groups. That brings it to another disadvantage: Hate and discrimination can fuel attacks,murder and in extreme cases, terrorism. Wrongfully use to divide rather than unite humanity. Some people need a book to direct their moral values. Slow man progress, for example, stem cell research. It brainwash the worshippers. Uses fear tactics, for example, going to hell. May lead to greed, power and hypocrisy. Religious leaders use religion to enrich themselves.Religion may be use to preys on people’s ignorance. Religion helps make many fast conclusions without deep examination. Devoid people of accountability for their own actions because their religion tell them it was ok to do. Every person of his or her religion bel ieves one religion is better than another. Religions are manufacture, making people to live in illusion, escaping reality and living in a delusional world. The religion decides what is right and wrong based on the religion and not by the individual.Religion plays some part in wars and people use it to justify their fighting, hate, and intolerance. Religious leaders may engage in preaching hate and intolerance against other religious belief systems. Ask followers to donate money so they can go to heaven, this mean less money for the followers and their family. Wars over religion, single view on the way things should work, dominate religion governing how people should think. Limits freethinking and freedom of speech, for example, drawing of the prophet Mohammed is considered forbidden by Muslims.Human right violations, for example, Sharia law for the Muslims, gays may put to death, freedom of speech is not allow, women and girls are not allow to go to school and so on. It creates mass delusion in which the religious people believe that they are right on moral grounds solely based on their religion or to what religious entity they are a part of. Religious leaders may act like businessmen competing in the market, advertising that their religion is genuine and certified product on the market for going to heaven and eternal life. |

Electronic monitoring is interesting technology but has no real value Research Paper

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American Governement- Freedom of Speech - Essay Example The constant battle for the preservation of free speech has most recently been enjoined concerning the unabated flow of information on the internet. The Federal Communication Commission (FCC) ruled that radio and television was exempt from First Amendment protection therefore must comply with arbitrary content guidelines. Though clearly a legal matter, the FCC gave itself the power to censor the media without virtue of a court decision. Now that censorship has been accepted by the majority, the government is currently attempting to control the internet. The American public seems to be in favor of restricting online gambling as well as material of a sexual nature but this is a generation that has grown accustomed to censorship by their government and in many cases encourages this unconstitutional practice. The internet itself is not regulated. As efficient and enormously informative as the web is, its content is not overseen as are other communications mediums such as television and radio. It is a groundbreaking new technology that has amalgamated societies of the country and the world and introduced the concept of truly free expression and the perception that nothing is taboo. Everything is exposed and available at everyone’s literal finger-tip. The Internet has no physical, ethical or moral boundaries. Lawmakers and legal scholars generally use legal precedents from broadcast media decisions as the model for definitions of indecency and obscenity when developing regulations governing the Internet. The Communications Decency Act (CDA) of 1996 made it a federal crime to display ‘indecent material’ on any computer network unless the website owner utilizes ‘effective’ techniques to control access of that material to minors. This law appears to be a reasonable compromise that protects free speech and prevents

No Child Left Behind Program Coursework Example | Topics and Well Written Essays - 10500 words

No Child Left Behind Program - Coursework Example However, the implementation of the No Child Left Behind (NCLB) program has brought a new level of cogency to the necessity of schools working to ensure that more and more of their students move toward proficiency goals in math and reading/language arts, as well as improving attendance and graduation rates. The lofty goal of the program is to ensure that by 2014, all students in all schools are academically proficient in both math and reading/language arts (Tennessee Department of Education, 2005). Proficiency requirements have been established for nine populations within schools, including five race and ethnic groups, students with disabilities, limited English-proficient students, economically disadvantaged students, and the school as a whole (Tennessee Department of Education, 2005). Under the NCLB, schools, rather than individual children, are labeled according to their ability to meet the standards. A school or district that fails to meet the NCLB benchmarks for a year is labeled a "target school." A school or district that tails to show progress in the same category (math, reading/language arts, and attendance or graduation rates) for two consecutive years will be labeled "high priority." If the school or district so labeled shows progress two years in a row, it will be removed from the high priority list; should it fail to meet federal benchmarks but the number of students whose scores rise is 10% or more, as well as meeting a designated additional indicator, the school will still be considered to have met the NCLB standards under a "safe harbor" provision (Tennessee Department of Education, 2005). While the federal standards are relatively rigid, there is the opportunity for states to contribute to them. In Tennessee, under NCLB, K-8 schools will be considered to have met federal requirements if all of the subgroups demonstrate: "- 95% participation rate on all state assessments "- Required proficiency in math as determined by TCAP achievement tests "- Required proficiency in reading/language arts as determined by TCAP achievement tests and writing assessments "- 93% attendance rate for the school year or improvement from the previous year 9th -12th grade schools will meet federal benchmarks if they demonstrate in all of the subgroups: "- 95% participation rate on all state assessments "- Required proficiency in math Gateway tests "- Required proficiency in reading/language arts as determined by English Gateway tests and writing assessments "- 90% graduation rate for the school year or improvement from the previous year" (Tennessee Department of Education, 2005). Negative assessment of schools and districts is the hallmark of NCLB. If a school or

QuickTest or WinRunner Essay Example | Topics and Well Written Essays - 1250 words

QuickTest or WinRunner - Essay Example Mercury QuickTest Professionalâ„ ¢ (QTP) and WinRunner (WR) are automated functional Graphical User Interface (GUI) testing tools created by the HP quality management and performance testing solutions subsidiary Mercury Interactive (now HP Software) based in Sunnyvale, CA, with R&D in Israel (Mar, 2007, p. 2) that allow the automation of user actions on a web or client based computer application. WinRunner was introduced in 1995 while QuickTest Pro has been available since about 2002 (LoPorto, n. d., p. 3).The Software Test & Performance 2006, Tester’s Choice Grand Award winner (Award-Winning QA by Any Other Name Would Smell as Sweet, 2007, para.1), Mercury QuickTest Professionalâ„ ¢ is a next-generation automated testing solution. It provides the industry’s best solution for functional test and regression test automation – addressing every major software application and environment including next-generation development technologies such as Web Services, Ma cromedia Flex, .NET, J2EE, and ERP/CRM applications (Mercury Functional Testing: Mercury QuickTest Professional , 2006, p.2). Mercury QuickTest Professionalâ„ ¢ uses the Keyword-driven testing concept to radically simplify test creation and maintenance. Its unique Keyword-driven testing approach enables the test automation experts to have full access to the underlying test and object properties, via an integrated scripting and debugging environment that is round-trip synchronized with the Keyword View (Mercury QuickTest Professional, 2007, para. 2).... d., p. 3). Over the past decade, WinRunner is one of the market leaders when it comes to automated functional testing tools. WinRunner utilizes a "Graphical User Interface (GIU) Map" approach to create an automated test script. Since each object within a test has a minimum set of physical attributes that make it unique (Korhonen, 2000, p. 26) hence WinRunner recognizes objects like buttons and edit fields by their unique properties.It can also be used to create automated scripts for applications created using a range of technologies, including Java, Siebel, PowerBuilder, and Delphi (Mercury WinRunner, 2006, p. 2). It has gain an enormous popularity and thousands of developers has gathered under its flag who have improved their skills in this product over the years of their professional careers. With Mercury WinRunner, the organization reduces testing time by automating repetitive tasks, optimizes testing efforts by covering diverse environments with a single testing tool and maximizes return on investment through modifying and reusing test scripts as the application evolves (Quality Assurance, n. d., pp. 1-3). Although WinRunner has proved to be an efficient testing tool and it has become an industry standard as functional testing technology, yet continuous technological development scenario has highlighted its few short comes or limitations over its applications. In a number of applications, WinRunner has fallen short to recognize a lot of texts, graphics and drop-down lists hence failed to make sure that all of the company's software 100% error-free. To be able to check all of the texts, graphics and drop-down lists, developers have to do more work. This really degrades the automation testers efficiency and makes it impossible for

Selection - A Function Within HR Research Paper

Selection - A Function Within HR - Research Paper Example Companies at times may bear huge cost by making a wrong hire decision. It is through good selection methods organisations can restrain their hiring decision. Good selection method also prevents the organisation from making wrong investment and therefore provides the organisation confidence regarding the fact that they are making the correct hiring decisions. The most significant point to consider is that organisations need to pay due consideration towards their main objectives when hiring the candidates. It is through best practices in the process of selection that can enhance the efficiency of the organisation (Hudson Highland Group, 2011). Selection is not only concerned regarding the choice of the right person at the right place but also it aims at maintaining and enhancing the performance thereby improving the rate of retention of the employees and increasing job satisfaction. For the purpose of achieving these objectives, the managers who are responsible for hiring the candidate s are confronted with the candidates possessing numerous characteristics and competencies. It is the duty of the hiring manager to decide the use of the tool that can be used for the selection process in order to reach to the best possible examination of the various candidates. Therefore, it becomes significant to consider the reliability of the selected instrument so that a robust outcome of the selection procedure can be guaranteed. Selection tools predictive validity needs to be paid due attention so that there is best possible forecast of the success of new hires (Hudson Highland Group, 2011). Best Thing to Do To Make Selection Work Selection can be identified as the procedure through which individuals possessing the correct qualification are chosen in order to fill the vacant position of the organisation (Mathis & Jackson, 2010). Selection of candidate for a particular designation signifies hiring a person who can be a contributing factor in the achievement of goals of the orga nization. Whatever be the designations, it is quite significant for the organisation to implement the similar standards of selection so that the effectiveness is enhanced. The companies need to employ best practice selection methodology in order to ensure that the candidate selected is fully profiled and therefore matched with the assignment criteria in terms of functional skills, personal attributes and attitudes, organizational culture and sector experience among others. In order to make selection work, it is quite significant for the companies to make extensive and appropriate use of the database search. The database needs to be of high quality and needs to be updated on a continuous basis. The companies need to focus on quality rather than quantity of candidates. Offering proper training to the line managers or selection team who are involved in the process of recruitment can also aid them in conducting the selection of the candidate as per the set objectives (Daltons Kingswell, 2005). It is to be remembered that a good selection process is one which does not involve any kind of illegal unfairness in the context of gender, disability, age, sexual orientation, race and religion or belief. It is also significant for the selection team to keep themselves updated with the changes in the labour market (Acas, n.d.). Selection Based on Job Analysis Selection is the procedure of choosing the applicant from a

BUS 305 Ethics Case Study Essay Example | Topics and Well Written Essays - 500 words

BUS 305 Ethics Case Study - Essay Example The most common reason given by those who were caught fabricating data were the extreme pressure to complete the research either to keep with the expectation of supervisor, to meet a deadline, to get an article published and keep with the competition in the scientific community. The end user of a scientific study will be the one who will harmed by a study with a fabricated data. This could be more damaging if such study were also used by other scientists to build their study on because they are being fed with data that lacks scientific integrity. Students and researchers are also being harmed by a study with a fabricated data because they are basically studying an unproven scientific study due to its fraudulent methodology. Actual does not have to occur for a scientific study to be considered ethically wrong. The mere fact that it fabricated data, the research is no longer considered scientific because it violated the ethos of a research that makes a study scientific. In short, lying, whether it caused harm or not is always ethically wrong. Ultimately, any research is aimed to better society and the general public. The general public consumes scientific research to educate itself, to widen its horizon and to ultimately better itself. When that general public is being fed with information which claims to be scientific but in fact is not, then there is a big problem because the public are studying things to better itself which do not have scientific integrity. Thus, it is important that a scientific research is done ethically not only for the sake of being religious to its methodology, but also in consideration to the general public who will take such study as scientific

Link Layer Protocol Services to the Network Layer Assignment

Link Layer Protocol Services to the Network Layer - Assignment Example (Keith 2008) The services offered by the link layer to the network layer are usually hidden from the network layer which only sees the services as a reliable communication channel which can send and receive data packets as frames. Framing, addressing, error detection, error correction, flow control, link management and acknowledgement of frames are some of the services provided by the link protocols. The link layer groups bits of the physical layer into frames enabling transmission of data in a form that can be understood by the network layer. Since various network stations have different speed of operation, the link layer protocol provides flow control service that ensures no station in the network is swamped with data from fast devices within the network. In addition the link layer provides a link management services through collision handling and avoidance. (Nancy 1988) One major services offered by the link layer protocol is error detection and correction. It has error check incl uded in the frame header which provides a more sophisticated error detection and correction since it can detect single bit and a wide range of common multiple -bit errors. Error detection in link layer uses checksum which is the same as those used in IP in the network layer as well as TCP in the transport layer. ... The frames are organized in seven fields: PREAMBLE which is 7 bits long used to warm the receiver that data is coming, SOF indicates that the next bit of data will be the destination address, DA the destination address which identifies the receiver of the data, SA identifies the source address, Length which indicate the length of the payload data, DATA contains the data transmitted its length varies with the size of data and FCS which is used for error checking. In 10BASE-T the PRE field is used for receiver synchronization while 100BASE-T does not require the PRE field for transmission since it has an electrical encoding that is different from 10BASE-T. The signal of 10BASE-T frame is zero when it is not transmitting while 100BASE-T transmits and idle signal between frames. Collision detection Figure 5.14 According to the figure node D detects collision first before the other node B detects since its transmission start time is greater than the transmission start time of node D. Node D detects the collision before node B since it started transmission later after D had already started. Furthermore node D has a shorter round trip time as compared to node B. Node A does not realize that detection has occurred between node B and D since it is not involved in transmission. Node A only waits for the signal from B in case of a collision since after the collision Node B will try to retransmit the signal after random times until it reaches its destination. Jamming signal is a signal sent by the data station, informing the other stations not to transmit. In this case the jamming signal is sent by node D since it is the node that detects a collision

Annie’s Advice Quotes Essay Example for Free

Annie’s Advice Quotes Essay Dear Annie, The other day, I got Chinese take-out and the lady at the till offered me a cookie and told me that the fortunes actually come true. The cookie told me I was gonna be king! I immediately knew it was referring to homecoming king at the dance next Saturday, but the surprising thing was that it seemed like everyone was already voting for one of my friends, the captain of the football team. He IS the most popular guy in school. But I really wanna be king too! My girlfriend thinks I should embarrass my friend so that he loses some popularity votes, but if people find out it was me, it could really hurt my reputation. I don’t know what to do-please help! -Wannabe King Dear Wannabe, I have two things to say to you. Firstly, I don’t believe in fortune cookiesespecially ones that say you’ll become king, secondly, get a new girlfriend! The cookie merely states what might happen, you shouldn’t take it too seriously and definitely don’t take matters into your own hands. If it is saying the truth then you’ll become homecoming king and if the â€Å"Chinese prophecies† are wrong, you won’t. As someone once said, Theres no use trying to rush fate, because the best things in life are worth the wait. You’ll live both ways so I don’t know why your girlfriend is guiding you to the wrong path especially when it would hurt a friend. If you possess the qualities of a king you might eventually become one! -Annie Dear Annie, My friend and I love playing soccer, he was really enthusiastic and always thought of the better of the team, therefore he was voted captain of our school’s soccer team. He was super thrilled, and so was Iat first. As I watched him at practice he began to act differently. He started bossing us around and would get really frustrated when we messed up. As captain he decided he had the authority to put people down, including his friends. I am really worried for him because he’s losing his friends and if he keeps going at this rate he might even be kicked off the team. I really want to help him but I don’t know how. I have a feeling his hubris is getting to him. Do you have any suggestions on how I could help? -Worried friend Dear Worried, WhoaHUBRIS? I have to admit, I looked that up. But I agree; that is a great way to describe your friend’s situation. Read the quote of the day above. Things like this are bound to happen when you get power. Mr. â€Å"Captain† over there has some overflowing pride in him which is making him act like a jerk. Have a talk with him, tell him how you feel the team is breaking apart and bring forward the consequences he might have to face in case things go out of hand. I am sure he will understand and kudos to you for looking out for him! -Annie Dear Annie, The girl I have a crush on forgot to do her homework, so to impress her, I gave her mine. But then I didn’t have my own work and the teacher would get really mad at me so I stole Kevin’s (a classmate). I’m really afraid that he will find out and snitch on me. Whenever he walks up to me I get really nervous and make sure nothing gives it away. I really can’t get it off my mind. I know I shouldn’t have done it in the first place and I’m really disappointed that I tried to impress my crush like that, I didn’t know the consequences! How should I deal with it? I feel like I will never be forgiven. I don’t usually do things like this. Should I fess up? Should I just deal with the fear? Help me! -P.I.M.P. (Pissing In My Pants) Dear P.I.M.P., Creative name there, is the irony intended? I’m guessing you’re still young, you don’t need to sacrifice something to earn a girls respect. She should like you for who you are. It was your fault and your decision that led to the cost. Make sure you think before you act in life and apologize to your classmate and teacher, they will understand, people make mistakes. Some detention is better than dealing with the guilt and paranoia. Next time think about, if what you gain is worth the consequences. -Annie Dear Annie, I was recently offered a job to be a director at a large multinational company, but I am hesitating to accept it. My fiancà ©e thinks it is a really good opportunity and is pushing me towards it. The company already has a director but they requested me to join as I have higher qualifications. Accepting the offer would get the current director fired. I agree that it’s a good opportunity but I’d hate to do that to someone for my own purposes when I already have a decent job. My fiancà ©e keeps threatening our wedding and whether I am capable of supporting her and her future children. She has basically dictated that if I do not take the offer she will no longer have respect for me. I really love her and want to see her happy, should I be agreeing with her? -Future Groom? Dear Future Groom, You’re a groom not a broom! Talk it out with your fiancà ©e and make her understand that your current job will keep her and YOUR children secure. If it will really hurt your morals to take the job away from somebody then you should tell her this and hopefully if she loves you as much she will see your point. If she doesn’t and still threatens your marriage hkgold your stand and don’t let her control your actions, be a man! -Annie 998 words Rationale For this assignment, I chose to do an advice column where people write to â€Å"Annie† about their problems, seeking guidance. The advice seekers’ circumstances represent those of Macbeth and Annie brings to notice the lessons that can be learnt from them. She gives positive guidance whereas in the play the opposite happens. The reason behind Annie answering the questions in this way is to emphasize on the morals of the play. Annie also has a funny edge to her in a way that displays her persona. I believe she is a cheerful young lady who speaks the truth and uses humour so that people feel comfortable talking to her. The questions show my understanding of how power corrupts in Macbeth and some of the lenses whereas the answers portray my understanding of the themes. I thought an advice column was a creative way to show the message that people should take out of reading or watching Macbeth. The reason I didn’t just use actual Macbeth situations was because I was aiming it at a younger, contemporary audience so that they can understand it thoroughly and also it shows that the similar situations to the ones Shakespeare used in the past can occur in the present. The fact that the situations are realistic also gives reason to why the morals are important because they can be easily applied to daily life to make you a better, wiser person unlike Macbeth. Most advice columns have some sort of heading, mines a quote. The quote at the top of the page explains to the readers the main message of the pieces following and is the topic for that week’s advice. I did this so I could organise my writing better as well as I thought it was an imaginative start to the task.

The Act of Utilitarianism Essay Example for Free

The Act of Utilitarianism Essay Act utilitarianism states that, when faced with a choice, we must first consider the likely consequences of potential actions and, from that, choose to do what we believe will generate the most pleasure. The rule utilitarian, on the other hand, begins by looking at potential rules of action. To determine whether a rule should be followed, he or she looks at what would happen if it were constantly followed. If adherence to the rule produces more happiness than otherwise, it is a rule that morally must be followed at all times. The distinction between act and rule utilitarianism is therefore based on a difference about the proper object of consequential calculation — specific to a case or generalized to rules. Also to achieve the greater good for the greater number of people. Rule utilitarianism has been criticized for advocating general rules that, in some specific circumstances, clearly decrease happiness if followed. Never to kill another human being may seem to be a good rule, but it could make self-defense against malevolent aggressors very difficult. Rule utilitarians add, however, that there are general exception rules that allow the breaking of other rules if such rule-breaking increases happiness, one example being self-defense. Critics argue that this reduces rule utilitarianism to act utilitarianism and makes rules meaningless. Rule utilitarians retort that rules in the legal system (i. e. , laws) that regulate such situations are not meaningless. Self-defense is legally justified, while murder is not. However, within rule utilitarianism there is a distinction between the strictness and absolutism of this particular branch of utilitarianism. Strong Rule Utilitarianism is an absolutist theory, which frames strict rules that apply for all people and all time and may never be broken. John Stuart Mill proposed Weak Rule utilitarianism, which posits that, although rules should be framed on previous examples that benefit society, it is possible, under specific circumstances, to do what produces the greatest happiness and break that rule. An example would be the Gestapo asking where your Jewish neighbours were; a strong rule utilitarian might say the Do not lie rule must never be broken, whereas a weak rule utilitarian would argue that to lie would produce the most happiness.

Migration In Malaysia and Economic Impact

Migration In Malaysia and Economic Impact Throughout human history, migration of human beings is a pre-requisite of human progress and development. Without migration, human being would be doomed to an existence worse than that of the animals. Even animals migrate to seek a better life. The first humans migrated out of Southern Africa thousands of years ago and spread throughout the world and people have been moving about since then. People also migrate because of factors like wars, poverty, discrimination, and for political or even religious reasons. In modern times, people often migrate for security, work and even for education opportunities. Organised immigrant labour migration and free immigration in Malaysia took place under the British colonial administration in the 19th century. During this period, the British required immigrant labour from China, India and Indonesia to help them in the exploitation of natural resources of the colonised countries establishing plantations and building infrastructure. It is mainly because of immigrant labour provide a steady, adequate and cheap supply of workers at a time when the locals labour was either deemed unsuitable or was not interested in working under the same harsh conditions as migrant labour. This period of free movement into Malaya saw large numbers arriving to work as well as returning home. However, because of free immigration and economic difficulties in the countries of origin, many immigrant workers decide to settle down in Malaya permanently. Malaysias rapid economic development since independence has relied on Malaysian workers moving from rural-to-rural and rural-to-urban areas and immigrant workers, especially from Association of South East Asian Nations (ASEAN) and other Asian countries. In the case of movement from rural-to-rural areas, rapid migration was swift mainly by government intervention in rural development and agriculture. Rural-to-urban migration accelerated after government intervention in urban and industrial development was stepped up, especially after the second Malaysia Plan. The push and pull factors at the international level in the region also caused workers to migrate to Malaysia for employment. The accelerated economic development programmes and the sustained high economic growth rates in Malaysia over approximately three decades caused the influx of immigrant workers to meet the increasing demand in the Malaysian labour market. WHY PEOPLE MIGRATE There are many theories that attempt to explain why people migrate. Among others is the need and stress theory  [30]  . This theory holds that every individual has got his own needs to be fulfilled. These needs take various forms including economic, social, psychological and cultural. The higher the chances that an individuals needs will not able to be fulfilled, the higher the stress he suffers from. If this stress grows beyond tolerable limits, the individual will force himself to move to a different area, which seems to promise possible fulfilment of his needs. The migration of people from one country to another country is not a new phenomena. Since early days of colonialism, the colonial powers travelled around the world in search for raw material and new territory. Some of them moved to seek for freedom of worship and some even moved because of the instability of the government. The migration of Muslims from British India to form an Islamic state of Pakistan is one of the biggest voluntary migrations in history  [31]  . Wars and conflicts are another reason for mass movements of people and this kind of movement is categorized as refuges. Because of the situation are so serious, the international consciences were moved and many voluntary organisations were formed to assist these refugees. The Vietnamese Boat People is a good example of the mass movement of people of this nature. Today, we still can see refugees fleeing their country because of war and a good example is the latest situation in Liberia and Sudan. These people who enter another country through unofficial channels are known as illegal immigrants who later, may create problem to the host country. In modern days, seeking for a better life and a stable economy become the main factors that influences migration. Sociologist have long analysed migration in terms of the push-pull model  [32]  . This model differentiates between push factors that drive people to leave home from pull factors that attract migrants to a new location. Push factors occurs within sending states, that is, those that send migrants abroad, while the pull factors occur within receiving states, that is states that received migrants from abroad. Push factors are negative aspects of the sending country, while pull factors are positive aspects of the receiving country  [33]  . In fact, these differentiating factors are really two sides of the same coin. In moving migrants must not only see a lack of benefits at home but also a surplus of benefits abroad. There are also more ambiguous factors, called network factors that can either facilitate or deter migration. Generally, the network factors are the networks of friends and relatives already settled in destination countries that serve as sources of information and anchor communities for newcomers  [34]  . The network factors also include, cost of travel, the ease of communication and international business trend. These factors are not related to a specific country, but still have a profound effect on international migration. The Pull Factor Generally, there are two factors attracting migrants to receiving countries. First, the higher standards of living and higher wages; economic provide the both biggest push and pull factors for potential migrants  [35]  . Second, Labour Demand; almost all developed countries have found that they need immigrant labour. Rich economies create millions of jobs that domestic workers refuse to fill but immigrant workers will cross borders to take  [36]  . In the case of Malaysia, a wave of labour migration began in the early 70s where shortage of labour became critical especially in the plantation sectors. In mid 80s, the labour shortage becomes acute and this has attracted more immigrant workers into the country. The Push Factor Generally, there are several reasons driving people to emigrate from their home country. First, lack of jobs/poverty; economic provides the main reason behind migration  [37]  . In some countries jobs simply do not exist for a great deal of the population. In others, the gap between the rewards of labour in the sending and receiving country are great enough so as to warrant a move. Second, civil strife, war, political and religious persecution; some migrants are impelled to cross national borders by war or persecution at home  [38]  . Some of these migrants end up in receiving countries as refugees or asylum seekers. Third, environmental problems  [39]  ; environmental problems and natural disasters often cause the loss of money, homes and jobs. The Networking The demand-pull of jobs is linked to the supply push of low wages and joblessness by migration networks. Migration network encompasses everything that enables people to learn about opportunities abroad and take advantage of them. Others are motivated to go abroad by family members who are working or settled down in the host country, contractors, labour brokers and other often-shadowy middlemen or tekong who promise the migrants better deals. WHY MALAYSIA BECOME MIGRANT DESTINATION The theory of migration occurs because of the sending and receiving factors mainly due to the push-pull and supply-demand forces. The influx of immigrant workers to Malaysia is not a recent phenomena. Malaysia replicates the complexity of international migration that exercises both of imports and exports of labour. Better economic growth and Malaysias geographical location that shares common borders with it neighbouring countries has become a pull-factor for migration to Malaysia. In contrast, the economic disparity, inequality and poverty in the country of origin serve as the push-factor for them to migrate, looking for jobs and better living. Generally, there are many other reasons why these immigrant workers choose Malaysia as their destination. First, Malaysia geographical location, second, the stable and sound government, third, labours shortage, fourth, higher wages and finally, the employer attitudes. Geographical Location Malaysia geographical location, which is in the centre of South East Asia is easily accessible either by land or sea. In addition, the easy access and the shortage of enforcing agencies along the extended shores and entry points into Malaysia have caused the entry of many illegal immigrants undetected. Stable and Sound Government Since independence, Malaysia has been governed by a stable government and with sound economic growth. This political and economical stability has become the main attraction for migration. Comparatively, Malaysia has been seen as the most stable nation in this region in comparison to her neighbours. As such, others have regarded this country as an oasis in the region. Labour Shortage Malaysia has been experiencing a very high level of industrial development and it has developed further to be classified as a newly industrialized country. Therefore, from the human assets perspective the country has generated a huge demand of the work force especially unskilled workers for immediate employment in the industrial and manufacturing sectors. The labour shortage in Malaysia has become an important issues and employing immigrant workers is considered to be the most viable short-term solution. Higher Wages Generally, the immigrant workers in Malaysia can be regarded as an economic migrant. Comparatively, Malaysian employers pay higher wages to the immigrant workers for a similar job back home. This situation is made even worse, where the wages offered is considered low for the local workers. Thus, it opens the job opportunities to the immigrant workers. The Employer Attitude The Malaysian employers attitude is also another pulling factors that attracted foreign workers. Beside that, it is suspected that there has been a simultaneous entry of huge number of illegal workers as well. Similar to the legal workers, the illegal workers were also employed in the construction, manufacturing and service sectors at a very low wage rate. It is a known fact that employers prefer this arrangement for various reasons such as a lower overhead cost and preventing them from registering to the Employees Provident Fund (EPF), Social Security Organization (SOCSO), medical and social benefits. For the illegal immigrants, because of their unlawful status, they become less demanding in terms of salary and other privileges. As for the employers, in order to boost their production, the illegal immigrant workers can be easily employed to work extra hours with minimum wages. THE MIGRANT COUNTRY OF ORIGIN Most of the immigrant workers in Malaysia came from her neighbouring countries; Indonesia, the Philippines and Thailand  [40]  . However, in early 90s, immigrant workers from Bangladesh, Myanmar, Nepal and few other countries started to dominate the Malaysias labour workforce. Therefore, it is only realistic to identify the country of origin of the immigrant workers and examine the push factors that make them migrate to this country. Indonesia Being the largest country in this region with 1.9 million sq km, Indonesia is facing administrative problems in trying to govern the nations vast regions equally. To develop the whole country, it requires massive effort and resources and this have created a gap between the provinces. Some parts of the country enjoy multi multi-fold development while others are still left far behind  [41]  . The problems of socio-economy seem to have centred on its big population, since Indonesia is the fourth most populous country with approximately 225 million. The Indonesian economy is dependence on oil and gas, plywood, textiles, rubber and palm oil. However, the limited resources and infrastructure available were not adequate to accommodate the demands of growing population  [42]  . This among other factors has caused poverty, which is estimated 24% of its population. Beside that, unprecedented turmoil in recent years, first the Asian financial crisis, followed by the fall of President Suharto, the first free election since 1960, the loss of East Timor, independence demands from restive provinces, bloody inter-ethnic and religious conflict and devastating tsunami had worsen the economic situation, increased the inflation and unemployment rates. Thailand Like Indonesia, Thailand is also facing the problem of poverty, where 80% of the population lives in the rural areas and most of them are poor farmers. The reason is simple; the Thai government is concentrating more on defence rather than the socio-economy development of the country. Philippines The Philippines, which consist of 3,666 islands, is facing almost similar problem like Indonesia in terms of administration and developments of the provinces. Beside that, religious conflict between Islam and Christian has imposed serious threat to the country. This is coupled with the uneven development between the provinces, which has created a disparity situation amongst the citizen while the armed revolution by the militant groups in Southern Philippines post a major threat to its internal security. Bangladesh This small country with a large population is facing many problems. The high rates of poverty and political instability of the country has influenced the citizen to look for better opportunities in other countries. The country also constantly experiences natural disaster such as floods and drought, which made the situation worst. Myanmar The close policy of Myanmar to the outside world is one of the reasons for the backwardness of the country. The poverty rates is very high amongst the population of 85% Buddhist. Being a poor country, Myanmar faces the same socio-economy problem and political instability, which hinder the development of the country. Nepal With its ancient culture and the Himalaya as a backdrop, the landlocked Kingdom of Nepal has for many years been the destination of choice for foreign travellers in search of adventure. The country with an area of 147,181 sq km and 26.3 million people is one of the poorest countries in the world where more than 40% of its population is estimated to live in poverty. Being a landlocked country with limited agriculture and other industries, Nepal economy relies mainly on tourist industries. However, the current political turmoil and the growing Maoist guerrilla insurgency movement that keeps the tourist away are now undermining the Nepal economies. Maoist rebels have been waging a campaign against the constitutional monarchy in a conflict that has left more than 11,000 people dead since it started in 1996. Based on the UN reports, it is indicated that, the rebellion has displaced more than 100,000 people  [43]  . Nepal also has been at odds with neighbouring Bhutan over the repatriation of thousands of refugees living in camps in Nepal. The refugees, Bhutanese of Nepalese descent fled violence in their homeland in early 1990s. With these ongoing problems, worsen economy and political situation has drive away the people to look for a better living in other countries. Other Countries Other than the countries mentioned, there are also immigrant workers from India, Pakistan, China, Middle East and even African countries. These countries are also facing the same socio-economy problem and political instability. However, the numbers is not as high as the other immigrants from the Malaysias neighbouring countries. Some enter the country legally but had extended their stay although their visa had expired. Their main reason in doing so is to earn a better living in this country. SUMMARY In summary, Malaysia needs the immigrant workers for the development, but their presence should not dominate the labour work force because they will definitely pose some positive and negative impact as well as threat to the national security. The positive and negative impact of their presence varies. From the economic perspective, their employment helped the continuous development and economic growth of the country by filling the gap of the acute labour shortages. On contrary, their presence and employment depress wages and this has reduced the competitiveness of local workers and frustrates attempt made by the trade unions to improve their working terms and conditions. A productive and competitive workforce is crucial for Malaysia in order to develop a knowledge-based economy and to achieve its aspiration of becoming a fully developed nation. However, most of the immigrant workers are unskilled or semi skilled labours with lower academic background. Therefore, the government has to formulate a comprehensive policy governing this requirement, which will definitely incur extra cost and procedures to the employer. As a result of this bureaucracy, the employer often blamed the process of importing workers as being lengthy and tedious process. Therefore, they recruited illegal workers who are readily available for employment. Socially, being less educated, poor and lower social class, these immigrants workers seem to be un-stabled economically, physically and mentally. As a result, negative competitions for a better living can emerged from these situations. For example; their incursion into non-designated jobs like petty trading imposes unnecessary competition to the local traders. They also compete with the locals for cheaper housing especially in the urban areas, which resulted the rise in rental and short supply of houses. Some of them are even move into developing new illegal squatters and this has impose strain on the basic amenities in the areas. Any slightest conflicts resulted from this competition might turn into social clashes between the immigrants and the locals. Immigrant workers have also been seen as a threat to security and political stability. This stems from their ignorance of the countrys law. This can be seen from various activities such as, illegal entry, involve in criminal activities, over staying, opening government land illegally, and many others. These activities will definitely have serious implication on security. Illegal entry for examples, implies that Malaysias has porous borders and was unable protect the borders, allowing not only economic migrants to come through but also any subversive elements. Illegal entry will also enables those with contagious diseases to filter through and spread it to the population.